Mataatua waka history. Explore our ancestral lands and connections to neighboring iwi. While the contexts and resources offered here will be accessible for many year levels, the language and activities will need to be adjusted depending on your class. Toi, a great explorer, searches for his grandsons who were lost during a canoe race. Ngāi Te Rangi and Ngāti Pūkenga trace their descent to people who came on the Mataatua. In local Māori tradition, the Mātaatua waka was the first to land at Whakatāne, approximately 700 years ago. Visit the homepage instead This canopy protects a replica of the Mataatua canoe, one of the ancestral vessels that voyaged from Hawaiki. What follows are some possible approaches teachers could take to connect the ocean with Aotearoa New Zealand’s history. Mātaatua was one of the great voyaging canoes by which Polynesians migrated to New Zealand, according to Māori tradition. Te Kopua Kawai o te Whakaheke is sacred in the traditional, spiritual and mythological senses because of its association with the ancestral waka, the Mataatua and the chiefs Toroa, Puhi, Muriwai and others and it is particularly significant to the descendants of the Mataatua waka. Early voyagers intermarried with tangata whenua, and their descendants have shaped the Eastern Bay of Plenty for generations. In Māori tradition, Mātaatua was one of the great voyaging canoes by which Polynesians migrat Waka Mātaatua RoomClimate controlled room - offsite Kaitiakitanga StatementPlease use taonga materials provided by Te Ao Mārama: Tauranga City Libraries appropriately. Its story is one of survival, loss, and an extraordinary homecoming that spans over 130 years. Kiwa Digital is celebrating the completion of its hapū interactive digital app Te Waka Tipua o Mata-Atua. The document discusses the history and significance of the Mātaatua waka, including its key figures such as Toroa, Puhi, and Muriwai, and their contributions to the Whakatōhea tribe. Māori traditions say that the Mātaatua This map shows the landing places of a number of waka (canoes) important to different iwi (tribes) throughout New Zealand. This includes being respectful and mindful of the imageer/s, as well as the mana and dignity of people, iwi and hapū group/s, and the environmental subjects depicted in the About Toroa, Captain of the Mataatua Waka "As well as being linked to Ngāpuhi in the north, the Mataatua is said to have landed in the Bay of Plenty. For generations, the sacred house of Ngāti Awa -Mataatua Wharenui - stood as a symbol of resilience, identity, and unity. Managing director Steven Renata says launching the Ngai Te Rangi Iwi, part of the Mataatua confederation, preserves its rich Maori heritage and cultural identity through this dedicated archive. The Mātaatua waka leaves from Hawaiki with kumara tubers, bound for Aotearoa. The page you were looking for is unavailable or the link was incorrect. They are Kurahaupō, Tākitimu, Mataatua, Tainui, Te Arawa, Aotea, Tokomaru, Horouta, Uruaokapuarangi and Ārai-te-uru. Following the directions of his father, Irakewa, the Captain Toroa, his brothers Puhi and Taneatua, sister Muriwai, son Ruaihona, daughter Wairaka and other members of his family sailed to Kakahoroa, mooring in the river estuary near the town's current commercial centre. . [1] Some 200 years later came the waka Mataatua bringing the kumara. Additionally, it mentions the final resting place Ngāti Awa, Ngāi Tuhoe and Whakatōhea, the principal tribes of the Eastern Bay of Plenty, stem from the Mataatua waka (canoe), which also made landfall at Kākahoroa after its voyage from Hawaiki. It rests on the Whakatāne waterfront close to the Wairaka marae, with its magnificent wharenui (meeting house), also called Mataatua. It also highlights the contemporary restoration efforts of the waka, including the construction of a replica for the 150th commemoration of Te Tiriti o Waitangi. According to various accounts, at some point, a dispute arose between the commander, Toroa, and Puhi, over kūmara planting rituals. This is the accepted site of the canoe’s landfall, around 700 years ago. Discover Ngāti Awa's rich history, from Te Tini o Toi to the Mataatua waka's arrival in 1300 CE. The third canoe of significance to Tauranga Moana is Mataatua. Māori traditions say that the Mātaatua was initially sent from Hawaiki to bring supplies of kūmara to Māori settlements in New Zealand. Whakapapa from information provided by Te Awanuiārangi Black Mātaatua was one of the great voyaging canoes by which Polynesians migrated to New Zealand, according to Māori tradition. Geni Project: Maori Migration - Mataatua Waka. eogo, khlb9, ypmm, xbbk, pdxb, gix0k, bddf, i8hg4, 1pqm, sbrs,